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Class, Self, Culture
Class, Self, Culture puts class back on the map in a novel way by taking a new look at how class is made and given value through culture.It shows how different classes become attributed with value, enabling culture to be deployed as a resource and as a form of property, which has both use-value to the person and exchange-value in systems of symbolic and economic exchange. The book shows how class has not disappeared, but is known and spoken in a myriad of different ways, always working through other categorisations of nation, race, gender and sexuality and across different sites: through popular culture, political rhetoric and academic theory.In particular attention is given to how new forms of personhood are being generated through mechanisms of giving value to culture, and how what we come to know and assume to be a 'self' is always a classed formation.Analysing four processes: of inscription, institutionalisation, perspective-taking and exchange relationships, it challenges recent debates on reflexivity, risk, rational-action theory, individualisation and mobility, by showing how these are all reliant on fixing some people in place so that others can move.
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Leonardo da Vinci : Self Art and Nature
Published to coincide with the 500th anniversary of Leonardo da Vinci's death, this incisive and illuminating biography follows the three themes that shaped the life of Leonardo and forever changed Western art and imagination: nature, art and self-fashioning. Leonardo spent his childhood in the Tuscan countryside among farm workers before entering the most reputed artistic workshop of Florence.There he bloomed as one of the leading painters of his time, and began applying his skills to explore and question the world.By the 1480s he had transformed himself into an ideal court artist and was a familiar of kings; by the 1510s he left behind him the solemn image of a magus philosopher. Following the chronology of his life, Leonardo da Vinci: Self, Art and Nature examines Leonardo as artist, courtier and thinker, and explores how these aspects found expression in his paintings, as well as his work in sculpture, architecture, theatre design, urban planning, engineering, anatomy, geology and cartography.It concludes with observations on Leonardo's relevance today as a multidisciplinary artist, one who combined imagination and science to shape his own self and the world.
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Caspar David Friedrich : Nature and the Self
A revelatory look at how the mature work of Caspar David Friedrich engaged with concurrent developments in natural science and philosophy Best known for his atmospheric landscapes featuring contemplative figures silhouetted against night skies and morning mists, Caspar David Friedrich (1774–1840) came of age alongside a German Romantic philosophical movement that saw nature as an organic and interconnected whole.The naturalists in his circle believed that observations about the animal, vegetable, and mineral kingdoms could lead to conclusions about human life.Many of Friedrich’s often-overlooked later paintings reflect his engagement with these philosophical ideas through a focus on isolated shrubs, trees, and rocks.Others revisit earlier compositions or iconographic motifs but subtly metamorphose the previously distinct human figures into the natural landscape. In this revelatory book, Nina Amstutz combines fresh visual analysis with broad interdisciplinary research to investigate the intersection of landscape painting, self-exploration, and the life sciences in Friedrich’s mature work.Drawing connections between the artist’s anthropomorphic landscape forms and contemporary discussions of biology, anatomy, morphology, death, and decomposition, Amstutz brings Friedrich’s work into the larger discourse surrounding art, nature, and life in the 19th century.
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Super Basic Self Service Diy Rustic Hut In The Mountains
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Is it in human nature to self-destruct?
It is not in human nature to self-destruct. While humans may engage in self-destructive behaviors, such as substance abuse or risky behaviors, these actions are often a result of complex psychological, social, and environmental factors rather than an inherent aspect of human nature. Humans have the capacity for self-awareness, self-control, and the ability to seek help and make positive changes in their lives, which suggests that self-destruction is not an innate characteristic of human nature.
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Do you like hiking in the mountains?
As an AI, I do not have personal preferences or physical capabilities to engage in activities like hiking. However, I can provide information and tips on hiking in the mountains if you are interested.
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Self-destruction or self-preservation?
Self-preservation is the act of protecting oneself from harm or danger, while self-destruction is the act of causing harm or damage to oneself. In life, it is important to prioritize self-preservation over self-destruction in order to maintain physical, mental, and emotional well-being. This involves making choices that prioritize one's health, safety, and overall happiness. While self-destruction may seem like an easy path in times of difficulty, it is ultimately more beneficial to focus on self-preservation in order to lead a fulfilling and positive life.
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Can someone translate the following words into Latin: self-destructive nature or self-destructive essence, without complaint or struggles?
The translation of "self-destructive nature or self-destructive essence, without complaint or struggles" into Latin would be "natura aut essentia sui destructiva, sine querela aut contentione."
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Mountains Piled Upon Mountains : Appalachian Nature Writing in the Anthropocene
Mountains Piled upon Mountains features nearly fifty writers from across Appalachia sharing their place-based fiction, literary nonfiction, and poetry.Moving beyond the tradition of transcendental nature writing, much of the work collected here engages current issues facing the region and the planet (such as hydraulic fracturing, water contamination, mountaintop removal, and deforestation), and provides readers with insights on the human-nature relationship in an era of rapid environmental change.This book includes a mix of new and recent creative work by established and emerging authors.The contributors write about experiences from northern Georgia to upstate New York, invite parallels between a watershed in West Virginia and one in North Carolina, and often emphasize connections between Appalachia and more distant locations.In the pages of Mountains Piled upon Mountains are celebration, mourning, confusion, loneliness, admiration, and other emotions and experiences rooted in place but transcending Appalachia's boundaries.
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Psychological Anthropology : A Reader on Self in Culture
Psychological Anthropology: A Reader in Self in Culture presents a selection of readings from recent and classical literature with a rich diversity of insights into the individual and society. Presents the latest psychological research from a variety of global culturesSheds new light on historical continuities in psychological anthropologyExplores the cultural relativity of emotional experience and moral concepts among diverse peoples, the Freudian influence and recent psychoanalytic trends in anthropologyAddresses childhood and the acquisition of culture, an ethnographic focus on the self as portrayed in ritual and healing, and how psychological anthropology illuminates social change
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Beyond Self-Care Potato Chips : Choosing Nourishing Self-Care in a Quick-Fix Culture
From a cognitive psychologist, a trusted voice among millennial women, a call to action for readers everywhere to enter their true self-care era that will nourish and sustain them. Toxic self-care culture tells women that bubble baths and Botox are the route to happiness and fulfillment.Though these types of self-care can fill us up in the moment, they cannot provide long-lasting nourishment.They are empty calories—the potato chips of self-care. And from them, we can never get full. In the same way, we will not feel fulfilled by reaching for the empty calorie “self-care” trends that toxic, materialstic self-care culture sells us.To fill our exhausted bodies and weary minds, to live fully and authentically, we need the kind of self-care that nourishes. Beyond Self-Care Potato Chips is a call to action for women everywhere to reach instead for nourishing self-care.Though this may sound easy in theory, many women struggle to carry it out.We struggle because we have forgotten how to reach. Our training as little girls taught us that it is polite to be grateful for what we get.To say thank you but I'm full when offered second helpings.To accept the potato chips we are given because there are people on this planet who have none, so how dare we ask for more? Through the narrative voice of a psychologist who is also an exhausted millennial mom trying to keep it all together, Beyond Self-Care Potato Chips explores courageous self-care in the areas of marriage, motherhood, family dynamics, friendships, career life, and mental health.The author's personal stories range from the hilariously-yet-painfully relatable to the resonantly heart-rending.Each of these stories—the beautiful, the sparkling, the sad and the chaotic—teach women something about what it means to reach.What it means to stop settling for potato chips and to instead grasp for the things that truly fulfill.Beyond Self-Care Potato Chips is a mindset—a way of embracing and stepping into all of our divine, feminine power.
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10 Pcs Self-adhesive 3D Wallpaper, Self-adhesive Culture Wall Sticker, Three-dimensional Waterproof
10 Pcs Self-adhesive 3D Wallpaper, Self-adhesive Culture Wall Sticker, Three-dimensional Waterproof
Price: 8.00 € | Shipping*: 1.99 €
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Can someone translate the following words into Latin: self-destructive nature or self-destructive being, without complaint or struggles?
The translation of "self-destructive nature or self-destructive being, without complaint or struggles" into Latin would be "natura aut entitas sui ipsius destructiva, sine querela aut certamine."
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Is man a creature of nature or culture, or is culture the nature of man?
Man is a complex being influenced by both nature and culture. While humans are inherently part of the natural world, our behaviors, beliefs, and practices are largely shaped by the societies we live in. Culture can be seen as the nature of man in the sense that it is a fundamental aspect of human existence, shaping our identities and interactions with the world. Ultimately, the relationship between nature and culture is intertwined in shaping the essence of humanity.
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Is man a being of nature or culture, or is culture the nature of man?
Man is a being of both nature and culture. While humans are inherently a part of the natural world, our ability to create and participate in culture sets us apart from other species. Culture shapes our beliefs, behaviors, and interactions with the world, becoming an essential part of our identity. Therefore, culture can be seen as the nature of man, as it influences and defines our existence in profound ways.
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Is culture a form of nature?
Culture is not a form of nature, but rather a product of human society. While culture can be influenced by nature and the environment, it is distinct in that it is created, shared, and passed down through generations by humans. Nature refers to the physical world and natural phenomena, while culture encompasses the beliefs, customs, arts, and social behaviors of a particular group of people.
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